Sunday, August 14, 2016

Malindi Prison Ministry

Finally reaching the Malindi Prison, after months of letters and meetings, was a relief-blessing. When we reached there, however, we found another team of church members prepared for ministry in the women’s prison. Because our goal is to support local pastors, we made every accommodation to them with many blessings. They were incredibly gracious to allow the Cindy B, Lori L, and Pr Njuguna to serve alongside them under their authority. The kingdom as it ought to be. Unfortunately photos aren’t allowable in the prison, but the testimonies were beautiful.

The chaplain, however, was our host in the men's prison and he took a great many photos for us. Praise God.

Bill and Leslie worship in Kiswahili with the men of Malindi Prison.

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A Legacy in Watamu

About six weeks prior to departure a team member precious to us had two emergency surgeries rendering her unable to travel. Many times we were thankful that emergency didn’t arise while in Kenya. We thought of Joyce every day and truly felt her absence. To leave a lasting legacy in her honor, and in appreciation to all those who gave to support her trip, we equipped the Watamu Pastors’ Fellowship Association with all the cookware they needed to feed 100 people not only for this conference but for every conference to come.

Smiling Margaret was the co-chef.
Ruth is the delicious chapatti-maker head chef.



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The Newlywed Game

What better way to celebrate marriage than by hosting…The Newlywed Game. Despite the fact that none of the participants were familiar with the game, everyone had their fair share of laughter and embarrassment. Each location managed the closing event to their own desires but each also reported lots of fun and lightheartedness. Many thanks to the team for making this special day of fun and prizes priceless.

The Newlywed Game in Ganda

Bishop and Pr Njuguna prepared the group for what was to come.

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Love & Respect Marriage Conference in Ganda

Our schedule was complex given that two conferences were running simultaneously. Half the Love & Respect team started in Ganda and then half way through the three-day program, at lunchtime, we all hopped in a car and switched locations. Every team member had messages from the Lord to share and so we had to share team members. It's important to note that this is the first time Ganda has received a team for such a conference and we were all mutually blessed.

Mountain of Glory Church in Ganda

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Love & Respect Marriage Conference in Watamu

Our schedule was complex given that two conferences were running simultaneously. Half the Love & Respect team started in Watamu and then half way through the three-day program, at lunchtime, we all hopped in a car and switched locations. Every team member had messages from the Lord to share and so we had to share team members.

The Africa Inland Church of Watamu, and Pr Patrick, were
the gracious hosts of this marriage conference.

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Friday, August 12, 2016

Sensible Shoes and Door-to-Door Evangelism

Words cannot express the blessing the Love & Respect team encountered when using Sensible Shoes and Ephesians 5:1-2 as a means to enter into door-to-door evangelism. I think I speak for us all when I say the focused gift and Scripture gave us all a greater degree of comfort and confidence when inviting people to give their lives to Jesus. As a team, we reported almost 40 people who gave their lives to Christ and in the Ganda area, we learned that all those who were prayed for came to the marriage conference every day and continue to attend church on Sunday. Praise the Lord!

I invite, no implore, the team to write their own blog posts from their experiences because the stories were amazing. But what I can do is share my experience with you.

Mary and I went to Pr Peter’s church and school in a village just outside Watamu. Being a school, there was no shortage of shoeless children. The group was divided into two with Mary leading worship and sharing the message of walking in the way of love (Ephesian 5:1-2) in one area and me in another. Following the worship and message, teachers selected children in need and we were blessed with water and soap by which to wash their feet as we prayed and prophesied over them.


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100 Christmas Dolly Church Visits

The Love & Respect team was blessed to be welcomed by two previous 100 Christmas Dolly award recipients as they testified about what your gift has done at the time alongside showing how their own application of what they learned in the Entrepreneurship Series continues helping their churches even today.

Grace Abundance Church in Watamu, Kenya received the 100 Christmas Dollies gift in 2014. Pastor Owino applied what he learned in the Entrepreneurship Series both in focusing his church strategy on evangelism and in teaching his church members about the use of farming to support the purchase of church land. In 2015 they poured the cement making the alter and purchased the handcrafted pulpit. In 2016 they are building up the small rooms and digging the pit latrine (in coral rock).

Grace Abundance Church. We kinda forgot to get a distance photo showing
the plot and the small building being erected.

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Tuesday, August 9, 2016

Watamu Beach

Watamu is a small town just south of Malindi and north of Mombasa, which is the only East African trading port. The town sits on the Indian Ocean in coastal Kenya. The primary economic resources are tourism and fishing, though with al Shahab activities many hotels and tourist sites are closed. The population of about 1900 people are made up of the Bajuni who trace their descent to the intermarriage between the Giriama of Kenya and the Arab traders; however, the area boasts immigration from numerous tribes throughout Kenya who arrived with the hopes of working in the hotel industry and are now suffering without work.

The Watamu shoreline is one of the most beautiful in the area with clean sandy beaches and gorgeous coral formations just offshore. Our morning began with a visit to Grace Abundance Church and Pr Owino—the 2014 100 Christmas Dolly recipient—who resides in Watamu as well. Why not stop at the gorgeous beach while we were nearby? After dipping our bodies in the arm ocean waters, we settled in at the beachside restaurant where Elvis, a longtime friend, served us homemade samosas for their first time.


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Monday, August 8, 2016

Vasco da Gama Pillar and Portuguese Chapel

Our Sunday morning arrival in coastal Malindi, Kenya was met with a few activities aimed at acclimating the team to the seven-hour time zone difference and the near-equatorial situation. What better way to do that than to get a little exercise? We set out on foot to explore a little bit of history by touring the Vasco da Gama Pillar and the Portuguese Chapel, both with oceanside views.

The Vasco da Gama Pillar is one of the oldest monuments in Africa. Having a dispute with the Sultan of Mombasa, the first pillar was destroyed by the predominantly Islamic community who was resistant to Christian occupation. Da Gama explained the importance of the pillar in giving the Portuguese sailing directions to India for trade purposes and the Sultan allowed the pillar to be erected in 1498, the same pillar we see today.


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Saturday, August 6, 2016

Malindi Hospital Healing Ministry

The Love & Respect Ministry Team and pastor-translators traveled together to the Malindi Hospital just in time for visiting hours. Our ministry time there was intended to be a practical application of becoming acclimated to both translation and being translated for while serving the Lord by praying for the sick. I was assigned to the men’s ward and went with Pr Karisa, who has translated for me in the past and who serves as a mentor to me and many pastors in the Watamu Pastors’ Fellowship.


There we found three men handcuffed to their beds only to learn they were prisoners from the Malindi Prison. I found this to be a Divine connection as the following Sunday I would be serving with a few team members in the Malindi Prison and have a connection to the chaplain there. Speaking the chaplain’s name gave the prisoner-patients confidence in us as more than strangers. We spent our visiting hour with these three men and believe that God is bringing a special kind of healing to their lives.

Team Members and pastors, you are welcome to add your experiences to the post as I could not be in all places at all times.


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Not All Translators Are Created Equal

Translating from English to Kiswahili requires a great deal of skill and not every English speaking Kenyan is so gifted. Not only are words translated but concepts and cross cultural meanings must be translated as well. The partnership between translator and speaker is essential in conveying a teaching or message and shared understanding is the key. The pastor-translators Surprised by Hope has the opportunity to work with are not new to translation; however, we wanted to create a forum by which everyone could come to know one another and begin listening to American English and Kenyan English language and accents.

The Love & Respect Ministry Team members met with the pastors who would be serving as translators in the two conference locations at a little hotel called Rafiki, which means friend. Over a cup of chai, team members had the opportunity to practice their introductions while translators became familiar with their accents…and vice versa. We ended with a lovely time of worship right there at the hotel before heading to the Malindi Hospital.



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Do You Have a God Complex?

As the Love & Respect Ministry Team prepared for their service in Kenya, we discussed the idea that many westerners (and western missionaries) have a god complex—we believe that we know what is best, we will identify your problems, we will tell you how to fix your problems, and our way is the right way. Our discussion was a means to help the team understand and encourage the work of Surprised by Hope in East Africa—that of strengthening and supporting pastors in the way of Scripture and not necessarily in the way of our western ideologies.

Not only do many westerners have a god complex, but many East Africans put us on a pedestal as well. East Africans recognize that they have some problem and believe that the problem can only be solved with the intervention of westerners, often with money. We all know that salvation from any problem only comes from the Lord which is why Surprised by Hope strives to break that old way of thinking and to equip and empower pastors and church leaders by working together as mutual partners.

Breaking the mindset that westerners have all the answers is essential to restoring each of our relationships (Africans and westerners) with the Lord, to restoring our understanding of who we are as image bearers, and to restoring an understanding that work is a form of worship. These broken relationships create chaos and contribute to the perpetuation of poverty or at least of a poverty mentality. The team’s learning in this area prepared them to serve the Lord outside their own ways of thinking and enabled them to enter ministry in a more meaningful way.

Watch this short video from The Chalmers Center about how short term missions can help without creating a god complex.


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Love & Respect Ministry

Surprised by Hope is an East African Community Development ministry providing pastors, church leaders, and the ministries who serve them, with the Christian business education and consulting they need to thrive in their ministry calling. What this means is that one of our primary goals is to strengthen and support pastors in their service to God’s people.

Just a few of the pastors and team members working together to serve the Lord.

Pastors in the greater Malindi, Kenya area asked for a marriage and family conference and identified several topical areas of interest including covenant marriage, choosing to stay, building a godly marriage, setting goals for the family, sexual intimacy in marriage, family roles, love and respect, faithfulness, communication, conflict resolution, and respect.

Respect is always an important topic in marriage and even more so in a culture where the difference between the amount of power shared between husbands and wives is vast. That vastness is difficult for westerners, particularly western women, to understand and to see in a positive light. Our challenge as westerners, then, was to provide a marriage conference that supported Scripture alone and that did not unnecessarily impose an American ideology.

The Love & Respect Ministry Team, made up of eight Michiganders, took on the challenge of serving pastors and their community members with the marriage conference they requested and did so in two locations simultaneously. With the goal of strengthening and supporting pastors, we worked alongside the Watamu Pastors’ Fellowship and Mountain of Glory Church Ganda who made the conference a success.


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Sunday, May 8, 2016

Abaana Ministries Testimonies

Surprised by Hope spent three days with leaders from 13 Christian primary schools associated wtih Abaana Ministries back in March. We introduced these leaders to the first and second sessions of the Entrepreneurship Series and when we returned last week to deliver the third and fourth sessions we received so many wonderful testimonies.

Some of these changes seem rather obvious; however, when asked why these income generating projects had not yet been started most responded that they just never realized they were possible. We praise God for reminding these leaders that they are created in His image and for refreshing their creative thinking abilities.

Arise & Shine Primary School
Our problem was the need for a temporary structure for P3 and P5 students and our lack of funds. We called the parents who were unable to pay school fees and asked them to contribute anything they were able toward that payment. These parents brought bricks, sand, and poles, which were used to construct these classrooms.







Prince of Peace
Our problem was that the nursery classroom structure broke down and we lacked funds to rebuild it. We asked parents to contribute what materials they had and we are now constructing that new block.









New Foundation Primary School
Our problem was that providing food for the children was difficult without fully paid school fees. We had land that could be sold to buy food, but after this teaching we realized we could clear the bushes and planted crops like cassava, maize, beans to use to feed our puples.








Christ Church International
Our problem is a general lack of funds in the church. We had land that was unused due to lack of sufficient funds. Pr Moses and his group contributed small money which they used to plant four acres of maize and they are expecting a lot of profit from the crop this season.








Calvary Chapel Kasega
Our church was under foreign financial support and was suddenly cut off, which effected the income of the church in the village. However, we had land and so after this teaching Pr Augustine went back and sat with the committee who decided to clear that land very well and plant maize of one and a half acres, which will be a new way the church can get income.







Kisole Baptist Primary School Busia
Our problem was a general lack of sustainable funds in the school. After we left this training, we went back in Busia and bought three piglets and 1,500 bricks. We wanted to erect the structure for these animals as a school project for side income.








Buyobe CU Nursery & Primary School
After the teaching we were really so much challenged. When we went back we called for the committee meeting where we planned and agreed to do a project of a piggery. Right now we built their houses and we have paid for piglets from one of the good farmers in our village (waiting for them to be weaned) for our project.







Lady Taina (?) Nursery & Primary School

After getting the training we went and rented land of four acres. We planted maize, 2 acres and then we are going to plant beans 2 acres. We did not already have this land and got the idea from your teaching about how it could help us.
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Saturday, April 23, 2016

Sensible Shoes in Kiwanza

Thirty-two pair of Sensible Shoes were given at Redeemed Gospel Church in Kiwanza, Kenya. The shoes are so secondary to the encouragement to "Be imitaters of God as dearly loved children and walk in the way of love" (Ephesians 5:1). We use this verse as a foundation from which to pray into the future of these children, the community, and the body of Christ.

Every Sensible Shoes ministry experience is so different. The number of children, access to water, empowering pastors, space, and the Holy Spirit shape what this time together looks like. But I guarantee that EVERY ministry experience is so moving it leaves us all wanting more.

These beautiful feet wait patiently for their gift and prayers.
Pr Ephantus preached a great word to encourage the children to remain
in Christ as they grow.


Pr Johnson's wife is a gifted woman of prayer.
Pr Johnson made some powerful prayers over the children in his church.

After each child received his or her shoes, we gathered in a circle for the
Ephesians 5:1-2 "Walk in the way of love" message. So thankful to also have the
opportunity to pray over these children.
Some of the bigger children did not receive shoes for themselves,
it's almost impossible to guess the correct sizes for 32 pairs of feet.
They humbly requested (and received) a pair for their younger siblings at home.





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Friday, March 11, 2016

100 Christmas Dollies 2015 Half Walls

Your 100 Christmas Dollies 2015 gift is hard at work at Victory Christian Center in Barrio, Lira, Uganda. So far the church has built the walls to half height using bricks fashioned from their own land and their own hands. Your sponsorship of dollies provided transportation, materials, and labor.


View from the front door.



Pastor George and Pr Patrick met in Lira town to purchase the materials for the next half of the walls bringing them to beam level.



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Wednesday, March 9, 2016

A Tribute to Friend Leslie

With great sadness I convey the sudden death of my good friend, Leslie Lipton. Leslie was 59 years old and an avid scuba diver. She had just completed her first dive as an instructor in West Palm, Florida and was on her way to the surface. The team saw that at 30 feet all was well. By the time Leslie reached the surface she had died. The autopsy indicated no obvious explanation for her death. It is because of Leslie that I am here in East Africa.

I met Leslie at the University of Phoenix during the doctoral program residency and we became close friends very quickly. She welcomed our family in her home in Sacramento making it possible for us to enjoy places like the Redwood National Forest, Lassen Volcanic Park, and San Francisco. After Rick died, she was a regularly scheduled weekly source of talk therapy and lavished Max and I with peaceful stays in her spa-like home once again. She is the one who encouraged me to start the My Second Year blog journaling my grief journey.

As the Lord revealed short term missions as part of that journey, and I was seeking an international experience, Leslie phoned and proclaimed, “I’m sponsoring a child in Uganda!” I immediately knew that was the place I would serve. I traveled across the ocean to meet Olivia, who has now been under Leslie’s sponsorship for six years and will continue to be sponsored by Leslie’s generous husband, Mark.


Leslie was abused in her younger years and constantly struggled to overcome the idea that people could call themselves Christ followers and still wound her so brutally. And yet, throughout this mission journey, Leslie has been my constant champion. I’m so thankful for the weekend we spent together in January when I was home when we easily picked up where we left off. Please give thanks for Leslie’s precious life and remember with me how important she was during one of my darkest hours and how instrumental she was in bringing me to Uganda.
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Thursday, February 4, 2016

$3.10 Poverty Challenge

The Problem
According to the World Bank (2015), about 33% of the population in both Uganda and Kenya live on less than $1.90 per day and 63% live on less than $3.10 per day. Reading the figures is one thing; we shake our heads, comment “that’s too bad,” blame exchange rates or buying power, and turn the page with hardly a blink. Really understanding what it means to live in poverty—to live on less than $3.10 each day, to relate to the people we serve in developing countries—requires an all together different approach. This project is the result of much prayer and a lot of research about the $3.10 poverty lifestyle. In the end I will invite YOU to take the $3.10 Poverty Challenge.

At today’s exchange rate, $3.10 USD is equivalent to 10,800 UGX or 320 KES. Buying power between Uganda and the Malindi coast of Kenya, where I will live about a year from now, is about the same so we will use the Ugandan Shilling as we take a look at three very different lives and what is possible with $3.10 per day.

Julius’s Story
Julius is a boda-boda (motorcycle taxi) driver in Kampala and works to support himself and his three children who live in the village with their mother. You can read the details of his story and how his money is spent in the separate blog post. We realized that if Julius was to live on 10,800 UGX per day, and if we subtract what is needed for food, Julius would have 6,100 UGX remaining at the end of the week. With that money, Julius had nothing more than morning tea to drink every day, he did not tithe, did not pay rent, did not care for his children. He was not sick, did not buy clothing, pay licensing fees or bribes. He did not have electricity or candles and matches, he did not have water and soap for bathing, and he did not have airtime. Not only could Julius not pay for the regular daily needs he could not manage if even the simplest inconvenience struck.

Carol’s Story
Carol sells vegetables in the market near my home and is the mother of four school-aged children. You can read the details of her story and how her money is spent in the separate blog post. We gave Carol 10,800 shillings for each of her children too, which meant that she alone had to earn 54,000 UGX per day for her family to live at or below the World Bank’s established poverty level. After subtracting for food, Carol would have 4,100 UGX remaining at the end of the week. With the 4,100 UGX that remains each week, Carol did not pay rent, pay school fees for four children including uniforms and requirements, provide medical care, transportation, airtime, buy clothing and shoes and wash them, nor provide any of the other little necessities of life.

Agnes’s Story
Agnes is probably one of those families living on $1.90 per day (1/3 of the world population, according to the World Bank) which is 6,000 UGX. Agnes is married to Pr Patrick and they have five children, they live on family land and survive on subsistence farming. You can read the details of her story and how her money is spent in a separate blog post. We assigned Agnes 6,600 shillings ($1.90) for each family member, which means she has to earn 42,200 UGX each day to live at the poverty line. After buying food and some charcoal for cooking and soap for cleaning, Agnes remained with 500 UGX each week. As I write, I know full well that the life Agnes leads makes it next to impossible to actually earn 42,200 in a day. None the less, Agnes has not tithed, put her children in school, or provided medical care, bought airtime, clothing, or met other typical needs.

Not All Poverty is Created Equal
With reputable organizations like the World Bank publicizing poverty levels in financial terms, we tend to think that all poverty is defined as a lack of food, clothing, and shelter. However, according to The Chalmers Center (2016), “Not all poverty is created equal.” My own observations within the East African countries support this idea. In reality poverty comes in many shapes and sizes—financial, social, emotional, spiritual—each form requiring a different poverty alleviation strategy. As material poverty is addressed, the social, emotional, and spiritual components of poverty ought to be integrated into alleviation strategies.

Corbett and Fikkert (2014) suggest three poverty alleviation strategies: relief, rehabilitation, and development. Relief is needed in situations where the materially poor require temporary and immediate outside help such as during natural disasters, medical emergencies, or personal traumas. Think in terms of severe drought—a prolonged period of below average water supply—or national insecurity where outside invaders murder and injure hundreds of people. Rehabilitation is needed in situations where the materially poor people participate in returning their lives to the pre-crisis conditions. They contribute to improving their own situation by, for example, digging wells, building water collection systems, or developing safety response protocols.

The development response to poverty alleviation is needed when people want to participate in improving their lives beyond what they have known or experienced in the past. The development strategy includes reconciling the four foundational relationships—with God, with themselves, with others, and with the rest of creation. People begin to recognize that God has given them gifts and abilities and that they need to use those gifts for God’s glory to support themselves through work which is a form of worship.

The Solution
I am not naive enough to think that world poverty is a problem I can solve single handedly. But Surprised by Hope is very decidedly a community development ministry. We recognize the difference between the need for relief, rehabilitation, and development and appreciate the value each strategy brings in the overall fight against poverty. Our place of serving, however, is in the area of development. Therefore, we provide the biblically based education and information needed to build the economic and spiritual capacity of local people who want to participate in improving their lives so that they can start and operate successful businesses using the gifts and resources God has given them.

$3.10 Poverty Challenge
To better relate to the people we serve, to understand what it means to live in poverty to the best of our ability, and to best serve them through Surprised by Hope, I am going to take the $3.10 Poverty Challenge. For 10 days, I will live on $3.10 or 10,800 UGX each day. What this means is that in everything I consume, I will not spend more than 10,800 UGX in a day AND I will continue to minister to God’s people in whatever way possible given these constraints (rather than stay at home doing nothing that requires energy or effort).

Here’s how you can get involved.

  1. Pledge $3.10 to Surprised by Hope for each of the 10 days I successfully complete, and challenge your friends to do the same. I would love to have 100 pledges.
  2. Take the $3.10 Poverty Challenge yourself and live on $3.10 per day, and find at least 10 people to pledge $3.10 for each of the 10 days YOU successfully complete.


WHEN: Any time between now and June 1. Funny, I can chose when it’s convenient to me to sacrifice for 10 days in a row, but those who actually live in poverty don’t get to chose when to start and when to stop. They can’t save their laundry till after the 10 days to avoid spending money on water and soap, they don’t have the luxury of waiting to purchase clothing until after the 10 days.

Make your commitment publicly on Facebook and email me to get more details.




References
The World Bank (2014). Poverty & Equity. Online at http://povertydata.worldbank.org/poverty/region/SSA
The Chalmers Center (2016). What is Poverty? Online at https://www.chalmers.org/our-work/redefining-poverty/what-is-poverty
Corbett, S. & Fikkert, B. (2014). When Helping Hurts. Chicago: Moody Publishers.
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$3.10 Poverty Challenge: Agnes’s Story

I’m telling Agnes’s story because our mind and heart wants to find SOME way possible to feel good in doing nothing about the 2/3 of the word population living at the daily poverty level. Agnes’s lifestyle is probably the only way to make it possible…probably. We begin with the reasonable assumption that Agnes and her family live at the $1.90 per day rather than the $3.10 per day poverty line because she lives deep in the village.

Agnes is married to Pr Patrick and they have five children. They live on family land in the village, which means they don’t pay rent or taxes on their land or homes. They farm cassava to provide food and sell some in the local market. Let’s say they have $1.90 or 6,600 shillings per person leftover after selling some food from their farm. This is how Agnes meets the poverty line for her seven-person family, which means she has 46,200 UGX each day. I know for a fact that Agnes actually has less than 10,000 UGX each day, remember only she and Pr Patrick actually earn money while the kids are in school; but let’s just see what happens.

Let’s presume Agnus prepares tea for her family as Carol did. With all the details, she will spend 8,800 UGX. For lunch Agnus will provide cassava from her farm and beans rather than rice and beans so she’ll spend 10,400 UGX. And for dinner rather than matoke Ages provides cassava from her farm and a chicken from her coop (she does not enough to eat one every day). Obviously two means of cassava every day will not provide for the nutritional needs of the family, but we press on. Agnes will spend 17,900 UGX for dinner for her family of seven. Remember that one chicken scarcely feeds four people.

In all, Agnes estimated that she would spend 37,100 to feed her family of seven in one day. To live at the poverty line, Agnes ought to have 46,200 UGX each day and spends 37,100 on food which leaves 9,100 remaining. She earns six days each week and rests on Sunday, which means she has 54,600 – 37,100 for Sunday meals = 17,500 UGX remains per week.

Agnes needs to keep her family of seven clean and spends about 10,000 on charcoal to heat water for drinking and soap for bathing as well as washing clothing and blankets (2,000 per week). Agnes and Pr Patrick need not pay rent for their home given that they own the land, but certainly those four mud huts (sleeping, kitchen, sleeping, and storage) need regular maintenance most of which can be done using materials and labor right from the land; however the grass roofs require purchased materials (5,000 per week). They sleep on mats that Agnes makes from local fibers and need blankets to stay warm at night, but we’ll just save those seldom replaced items for later.


Before covering the educational needs of their five school aged children, Agnes has 500 shillings per week left over. Agnes still needs to tithe, pay school fees for five children including uniforms and requirements, provide medical care, buy airtime, buy clothing and shoes, and provide all the other little necessities of life. Once again it’s easy to see that 500 UGX is not enough to cover even one dose of malaria medication (11,000) let alone these standard needs.
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$3.10 Poverty Challenge: Carol’s Story

Carol is the mother of four school-aged children and sells vegetables in the market near my home. She actually snorted when I told her that 63% of people in Uganda live on less than 10,800 shillings per day. “Impossible,” she said. Selling vegetables in the market is a common work in Uganda because their primary industry is farming, so we can safely assume that Carol’s work could be considered normative for our research.

Assuming each of Carol’s four children is also living on 10,800 UGX per day, Carol and her children would need 54,000 per day to live at or below the World Bank’s established poverty level. Okay, “now we have a bit of money to play with,” you are thinking. If and only if Carol is able to earn 54,000 shillings each day, keeping in mind that her children are not actually earning money, here is how she would spend it (again, starting with food).

Breakfast for all ages consists of tea with sugar and bread with Blue Band. Carol will purchase and use a whole loaf for her family each day (4,000) along with a portion of a kilo of tea and sugar (500) and Blue Band (400). To heat the water (200), Carol will need charcoal and a match (500) as well as a jiko stove, a kettle, cups, plates, and silverware. These latter items can be reused so for this example we’ll not include costs for purchasing them. To clean up, Carol will need water (200) and soap (500) at a minimum. Breakfast for her family of five costs Carol 6,300 UGX.

Lunch for all consists of rice and beans. Carol indicated that 1 kilo of rice will feed four so she needs a bit more (4,400) and beans (3,000). Included in the beans are some small vegetables for flavor: onion (500), tomato (500), and salt (50). She also needs a bit of water (200) and oil to cook with (200). Again Carol needs more charcoal because beans take long to cook and a match (1,000) as well as the jiko stove, sauce pans, utensils, bowls, and silverware. To clean up, Carol needs water (200) and soap (500) at a minimum. Lunch for her family of five costs Carol 10,550 UGX.

Carol suggested preparing chicken and matoke for dinner. She indicated that matoke (boiled banana) costs 7,500 for five people and that a chicken for four people costs 15,000 (they’ll skimp to make one chicken work for the five of them). The various cooking accoutrements are similar to lunchtime and cost 2,450 and clean up costs 700. For dinner Carol makes fresh juice which requires water (200) and fruits (3,000). Dinner for her family of five costs 28,850 UGX.

For food alone, in a single day with no deviation, food costs Carol 45,700 UGX. Recall that living at or below the poverty line gives Carol 54,000 UGX each day and spending 45,700 UGX on food leaves her with 8,300 left over each day. Not working on Sunday means that Carol has to save that leftover income each day and will have 49,800 to spend on Sunday minus 45,700 for food that day remaining with 4,100 UGX for the week.


Keep in mind that Carol alone needs to sell 54,000 UGX of vegetables every day to live at the poverty line (not including cost of goods). After food she has 4,100 remaining each week (or 16,400 per month). Carol still needs to pay rent, pay school fees for four children including uniforms and requirements, provide medical care, transportation, airtime, buy clothing and shoes and wash them, and all the other little necessities of life. Once again it’s easy to see that 4,100 UGX is not enough to cover even one dose of malaria medication (11,000) let alone house rent or any other necessity.
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$3.10 Poverty Challenge: Julius’ Story

To begin my research about what it means to live on 10,800 shillings per day (the World Bank stated poverty line), I interviewed a boda-boda driver whose name is Julius. Julius drives a motorcycle taxi for a living and he is my trusted driver in Kampala when I need more than a quick jaunt. Julius’ story is common to the tens of thousands of boda-boda drivers all around Uganda and Kenya. He and his wife are no longer together and his children live with their mother. For the purpose of this story, we will view Julius as a single man, always keeping mind the financial responsibility he has for his children, which he takes very seriously.

To begin our interview, I naturally started with the issue of food. The minimum Ugandan or Kenyan breakfast is tea with sugar and three slices of bread covered with Blue Band (margarine). Julius indicated that it is far less expensive for him to purchase all of his meals than to prepare food himself and a quick estimation on my part reveals that he is correct. So, Julius pays 2,000 UGX for breakfast (bread and tea), 3,000 UGX for lunch (rice and beans), and 3,000 UGX for dinner (matoke or ugali and meat). In total, Julius spends 8,000 UGX on food, assuming no deviation, and has 2,800 shillings remaining at the end of the day.

Julius works six days each week. Sunday is the Lord’s Day and customers are few so he takes this day to rest. Assuming that Julius is very frugal and manages to save the remaining 2,800 shillings every day for six days, Julius should have 16,800 UGX for Sunday minus 8,000 for food which leaves 8,800 UGX. On Sunday Julius needs to purchase a sachet of soap (500) and a jerry can of water (200) for his laundry. He will use the laundry water along with an old piece of clothing to mop his room. He needs to service his boda-boda with an oil change every week (2,000) and prays no other service is needed. What remains at the end of the week is 6,100 UGX.


Keep in mind that, based on the budget and food purchases we itemized, Julius has had nothing to drink all week save morning tea, he did not tithe, he did not pay rent for his small room, and he did not give any money for the care of his children. He was not sick, did not buy any clothing, pay licensing fees for driving his boda, or get stopped by traffic police and have to pay for the officer’s tea. He did not buy a Bible, pay for electricity or candles and matches, water and soap for bathing, airtime for his phone, or any other thing. While these items were not itemized, I think you can easily see that 6,100 UGX is not enough for a 10% tithe on total income (64,800) let alone these or other normal expenses. And if Julius gets malaria and needs treatment, which he will eventually, he will need 11,000 for medicine, which isn’t there if Julius is to live on $3.10 per day.
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Monday, December 28, 2015

100 Christmas Dollies 2015 in Lira Uganda

Pastor George and I prepared the boda for the long, dusty journey from Lira town into Barrio where well over 100 children were waiting for their celebration of Jesus' birth. Having church under the tree, we worshiped, prayed, and fellowshipped from there.



The children were so expectant and thankful for their gifts. Smiling for photos is not common just yet - as it used not to be common even in America - but a few of these kids cracked one. Remember that a lack of smile does not reflect a lack of enthusiasm :)







































































































The event was finished after we delivered the message of the Nativity in a child-sized format and, not surprisingly, no children were without Jesus. We prayed fervently that this truth would remain and that these children would be protected from the temptations of life and instead be spiritual giants.



(My favorite pastor's wife, Agnes)

(Pastor Opio and me in front of the school)

(Pr George and me)

(Pr Opio, Agnes, and me)

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